The idea of the glitch gets further turned inside out later on in the Matrix trilogy, when Neo meets The Architect who explains that although the prophecy is that The One will destroy the Matrix, what he or she will really do is reboot it—causing everything to be destroyed and then created anew in a slightly different variation. Among all the things accounted for in this new matrix will be a group of people destined to be the next rebel uprising. The truth is that there is no singular “truth”: all that exists outside the Matrix is another Matrix—similarly, there is no such thing as being outside of reality—our efforts to deconstruct it are what build it back again, efforts that begin with our awareness of the system as a system that can never be fully eradicated. Something always escapes—something unexpected—like an accident or another kind of surprise—a tiny bit of slippage that’s able to regenerate itself.
Is it possible that this understanding about the value of mistakes, glitches, accidents and our inability to make anything (or anyone) truly gone for good has effected our collective attitude to such a degree to have fundamentally changed the nature of that reality?
![(via voodoovoodoo)
Is it possible that by becoming hyper aware of the way we experience reality we can change that reality? Perhaps a UFO sighting IS the experience of that change. The object in the sky is a blind spot in the context of our gaze—something that escapes our understanding and doesn’t make sense—a tear along the seams of reality that we immediately fill with unconscious fantasies. For the scientist Jacques Vallée, like Jung, the primary focus was not upon the “realness” of the craft but upon the psychological aspects to the event of seeing it. Vallée believed that, “…mythology rules at a level of our social reality over which normal political and intellectual action has no power….” He offers the following analogy by way of explaining what he called (back in 1978) the “open source” nature of reality:
Suppose you’re walking through the desert and you see a stone that looks as though it was painted white. A thousand yards later you see another stone of similar appearance. You stop and consider the matter. Either you can forget it or - if you’re like me - you can pick up the stone and move it a few feet. If suddenly a bearded character steps out from behind a rock and demands to know why you moved his marker, then you know you’ve found a control system.
My point is that you can’t be sure until you do something. Then you realize that what you were seeing, the thing that looked absurd and incongruous, was really a marker for a boundary that was invisible to everybody else until you discovered it because you looked for a pattern. I think that’s exactly what we have to do with UFOs. We have to do something that will cause them to react. And I don’t mean building landing strips in the desert and waiting out there to welcome the space brothers.
Vallée’s words bear an uncanny resemblance to the following scene from The Matrix—a movie that became a metaphor (myth) for the nature of reality at the turn of the millennium:
[Neo sees a black cat walk by them, and then a similar black cat walk by them just like the first one]
Neo: Whoa. Déjà vu.
[Everyone freezes right in their tracks]
Trinity: What did you just say?
Neo: Nothing. Just had a little déjà vu.
Trinity: What did you see?
Cypher: What happened?
Neo: A black cat went past us, and then another that looked just like it.
Trinity: How much like it? Was it the same cat?
Neo: It might have been. I’m not sure.
Morpheus: Switch! Apoc!
Neo: What is it?
Trinity: A déjà vu is usually a glitch in the Matrix. It happens when they change something.](http://26.media.tumblr.com/GJ2xH1hczqpx8btbavo6iWkJo1_250.jpg)
![(via voodoovoodoo)
Is it possible that by becoming hyper aware of the way we experience reality we can change that reality? Perhaps a UFO sighting IS the experience of that change. The object in the sky is a blind spot in the context of our gaze—something that escapes our understanding and doesn’t make sense—a tear along the seams of reality that we immediately fill with unconscious fantasies. For the scientist Jacques Vallée, like Jung, the primary focus was not upon the “realness” of the craft but upon the psychological aspects to the event of seeing it. Vallée believed that, “…mythology rules at a level of our social reality over which normal political and intellectual action has no power….” He offers the following analogy by way of explaining what he called (back in 1978) the “open source” nature of reality:
Suppose you’re walking through the desert and you see a stone that looks as though it was painted white. A thousand yards later you see another stone of similar appearance. You stop and consider the matter. Either you can forget it or - if you’re like me - you can pick up the stone and move it a few feet. If suddenly a bearded character steps out from behind a rock and demands to know why you moved his marker, then you know you’ve found a control system.
My point is that you can’t be sure until you do something. Then you realize that what you were seeing, the thing that looked absurd and incongruous, was really a marker for a boundary that was invisible to everybody else until you discovered it because you looked for a pattern. I think that’s exactly what we have to do with UFOs. We have to do something that will cause them to react. And I don’t mean building landing strips in the desert and waiting out there to welcome the space brothers.
Vallée’s words bear an uncanny resemblance to the following scene from The Matrix—a movie that became a metaphor (myth) for the nature of reality at the turn of the millennium:
[Neo sees a black cat walk by them, and then a similar black cat walk by them just like the first one]
Neo: Whoa. Déjà vu.
[Everyone freezes right in their tracks]
Trinity: What did you just say?
Neo: Nothing. Just had a little déjà vu.
Trinity: What did you see?
Cypher: What happened?
Neo: A black cat went past us, and then another that looked just like it.
Trinity: How much like it? Was it the same cat?
Neo: It might have been. I’m not sure.
Morpheus: Switch! Apoc!
Neo: What is it?
Trinity: A déjà vu is usually a glitch in the Matrix. It happens when they change something.](http://24.media.tumblr.com/GJ2xH1hczqpx8btbavo6iWkJo1_500.jpg)
(via voodoovoodoo)
Is it possible that by becoming hyper aware of the way we experience reality we can change that reality? Perhaps a UFO sighting IS the experience of that change. The object in the sky is a blind spot in the context of our gaze—something that escapes our understanding and doesn’t make sense—a tear along the seams of reality that we immediately fill with unconscious fantasies. For the scientist Jacques Vallée, like Jung, the primary focus was not upon the “realness” of the craft but upon the psychological aspects to the event of seeing it. Vallée believed that, “…mythology rules at a level of our social reality over which normal political and intellectual action has no power….” He offers the following analogy by way of explaining what he called (back in 1978) the “open source” nature of reality:
Suppose you’re walking through the desert and you see a stone that looks as though it was painted white. A thousand yards later you see another stone of similar appearance. You stop and consider the matter. Either you can forget it or - if you’re like me - you can pick up the stone and move it a few feet. If suddenly a bearded character steps out from behind a rock and demands to know why you moved his marker, then you know you’ve found a control system.
My point is that you can’t be sure until you do something. Then you realize that what you were seeing, the thing that looked absurd and incongruous, was really a marker for a boundary that was invisible to everybody else until you discovered it because you looked for a pattern. I think that’s exactly what we have to do with UFOs. We have to do something that will cause them to react. And I don’t mean building landing strips in the desert and waiting out there to welcome the space brothers.
Vallée’s words bear an uncanny resemblance to the following scene from The Matrix—a movie that became a metaphor (myth) for the nature of reality at the turn of the millennium:
[Neo sees a black cat walk by them, and then a similar black cat walk by them just like the first one]
Neo: Whoa. Déjà vu.
[Everyone freezes right in their tracks]
Trinity: What did you just say?
Neo: Nothing. Just had a little déjà vu.
Trinity: What did you see?
Cypher: What happened?
Neo: A black cat went past us, and then another that looked just like it.
Trinity: How much like it? Was it the same cat?
Neo: It might have been. I’m not sure.
Morpheus: Switch! Apoc!
Neo: What is it?
Trinity: A déjà vu is usually a glitch in the Matrix. It happens when they change something.
